Aplikasi Konsep Fitrah Dalam QS. Al-Rum Ayat 30 Terhadap Tujuan Pendidikan Islam

Main Article Content

Suriadi Suriadi

Abstract

From birth humans have brought fitrah. Human nature has a positive-negative or good-bad tendency. It depends on human interaction to the surrounding environment. Therefore, in an effort to preserve and develop a better nature, it is necessary to educate the process with the aim that the fitrah remains on the provisions of God as desired in the letter al-Rûm verse 30. The most fundamental problem in this study is the extent to which the relationship between concepts fitrah in al-Rûm verse 30 with the goal of Islamic education. Fitrah in the conception of the letter al-Rûm verse 30 is based as the basic potential possessed by humans. Human nature is manifold, each of which has positive-negative or good-bad tendencies. With such a tendency, it is necessary to preserve and develop fitrah positively through the education process. The purpose of Islamic education in the Qur'an is to form a man who is obedient to God as a servant of God. The application of the concept of fitrah in achieving the goal of Islamic education can be realized through the method of internalization or personalization by through imitation (doing), habituation (being), and providing information / lecture (knowing).

Article Details

Section
Articles

References

Abdul Bâqi, Muhammad Fu'ad. Mu'jam al-Mufahras Li al-fâz al-Qur'ân, Beirut: Dâr al-Fikr, t.t. 522-
Abdul Mujib, Muhaimin, 1993. Pemikiran Pendidikan Islam: Kajian Filosofik dan Kerangka Dasar Operasionalnya, Bandung: Trigenda Karya, 1993.
Achmadi, Ideologi Pendidikan Islam, Paradigma Humanisme Teosentris, Jogjakarta: Pustaka, 2005.
Ahmad Muthohar, Ahmad. Pluralisme dan Tantangan Pendidikan Islam, dalam Ismail SM, dkk., Paradigma Pendidikan Islam, Yogyakarta: Pustaka Pelajar, 2001.
Ali, Hamdani. Filsafat Pendidikan, Cet. I Yogyakarta: Kota Kembang, 1987.
Ali, Muhammad, Strategi Penelitian Pendidikan, Bandung: Rosda Karya, 1992.
Al-Marbawi, Idris, Kamus Arab-Melayu, Mesir: Mustafa Al-Babi wa Auladuhu, 1350 H.
Al-Qurthubi, Tafsīr Al-Qurţubī, Juz VI, Cairo: Dārus Sa’ab, t.t.
al-Toumy al-Syaibani, Omar Mohammad, Filsafat Pendidikan Islam, Terjemahan Hasan Langgulung, Jakarta: Bulan Bintang, 1979.
Arifin, Muzayyin. Ilmu Pendidikan Islam, Suatu Tinjauan Teoretis dan Praktis Berdasarkan Pendekatan Interdisipliner, Jakarta: Bumi Aksara, 1991.
Ath-Thabari, Tafsīr Aţ-Ţabārī, Juz XI, Bairut: Dārul Fikr, t.t.
Daradjat, Zakiah. Ilmu Pendidikan Islam, Jakarta: Bina Aksara, 1996.
Dradjat, Zakiyah. Ilmu Pendidikan Islam, Jakarta: Bumi Aksara, 1998.
Elizaabeth B. Hurlock, Adolecent Development, New York: Mc. Graw-Hill, 1967.
Firman Allah dalam Qs al-Dzariyat [51]ayat 56 وما خلقت الجن والانس الا ليعبدون
Fromm, Erich, Psychoanalysis and Religion London: Yale University, 1976.
Hamka, Tafsīr Al-Azhār, Juz XXI, Surabaya: Latimojong, 1982.
Hassan Shadily, John M. Echols Kamus Indonesia-Inggris, Jakarta: Gramedia, 1994.
I Katsir, Ibnu. Tafsīr Ibnu Kaśīr, Juz III, Singapura: Sulaiman Romza’i, 1981.
Islmail Haqi al-Barusawi, Tafsir Ruhul Bayan, Beirut: Daar al-Fikr, tt.
Jalaluddin, Psikologi Agama, Jakarta: Raja Grafindo Persada, 1998.
Jalaluddin, Psikologi Agama, Jakarta: Raja Grafindo Persada, 1998.
Kuntowijoyo, Paradigma Islam: Interpretasi untuk Aksi, Bandung: Mizan, 1991.
Langgulung, Hasan. Manusia dan Pendidikan, Suatu Analisa Psikologi dan Pendidikan, (Jakarta: Al-Husna, 1989), hlm. 34.
Langgulung, Hasan. Pendidikan dan Peradaban Islam (Jakarta: Pustaka Al-Husna, 1985.
Luis Ma'kluf, Luis. Al-Munjid, Beirut: Lil Abâi Yaisul 'Itiyyina, t.t.
Mahmud Yunus, Mahmud. Tafsir al-Quran al-Karim, Jakarta: al-Hikmah, 1969.
Ma'sumah, Lift Anis. Pembinaan Kesadaran Beragama pada Anak, dalam Ismail SM, dkk., Paradigma Pendidikan Islam, Yogyakarta: Pustaka Pelajar, 2001.
Muhaimin dan Abdul Mujib, Pemikiran Pendidikan Islam, Bandung: Trigenda Karya, 1993. 21.
Muhaimin, Konsep Pendidikan Islam, Sebuah Telaah Komponen Dasar Kurikukum, Solo: Ramadhani, 1993.
Muhammad al-Baghdadi, Alaudin Ali bin. Khozin Musammah Lubabut Ta'wil fi Ma'ani Tanzil, Beirut; Daar al-Fikr, tt.
Munawir Chalil, Munawir. Tafsir Ibadurrahman, Solo: AB Siti Syamsiyah, 1958.
Munawwir, Ahmad Warson, Al-Munawir, Kamus Arabi-Indonesia, Yogyakarta: Pondok Pesantren Krapyak, 1993.
Murtadha Muthahhari, Murtadha. Fitrah, Jakarta: Paramadina, 1989.
Nana Sudjana, Dasar-dasar Proses Belajar Mengajar, Bandung: Sinar Baru, 1988.
Noeng Muhadjir, Noeng. Ilmu Pendidikan dan Perubahan Sosial, Yogyakarta: Rake Sarasin, 1997.
Qs. Al-'Anam [6] ayat 165
Qs. Al-Araf, ayat [7] ayat 172
Qs. Al-Dzariyat [51] ayat 56
Qs. Al-Maidah [5] ayat, 3
Qs. Al-Zâriyât (51) : 56.
Qs. Fathir [35] ayat 39
Qs. Shad [38] ayat 26
Sayyid Quthub, Sayyid. Tafsir Fî Zilâl al-Qur‘ân Jilid VI, Libanon: Darul Ahya', t.t.
Shihab, M. Quraish. Al-Misbah, Jakarta: Lentera Hati, 2006.
Shihab, M. Quraish. Wawasan Al-Qur‘an, Bandung: Mizan, 1996.
Tafsir, Ahmad. Filsafat Pendidikan Islami: Integrasi Jasmani, Rohani dan Kalbu Memanusiakan Manusia, Bandung: Remaja Rosda Karya, 2006.
WJS Purwadarminto, Kamus Umum Bahasa Indonesia, Jakarta: Balai Pustaka, 1998.
Yunus, Mahmud. Kamus Arab-Indonesia, Jakarta: Yayasan Penyelenggara Penterjemah Penafsir Al-Qur'an, 1393/1973.
Zainuddin, dkk., Seluk-beluk Pendidikan dari Al-Ghazali, Jakarta: Bumi Aksara, 1991.
Zayadi, Ahmad. Manusia dan Pendidikan, Telaah Teosentris dan Filosofis, Bandung: Pusat Studi Pesantren dan Madrasah, 2006.